Go with the flow

Allow me for a while to use that expression in an unorthodox way.
For, usually, no incitement is needed for the tendency to move in accordance with the stream. That was obvious for example during the years when banks and other moneymakers celebrated their constantly innovated financial fashions. Of course, bonusses and obscure packings contributed to the madness but that was also part of the flow.

Problems arise when that flow crashes against the rocks. Then appeals are heard which call for self-control. We should step backwards and use nature as a mirror. Peter Robertson for example speaks about the wisdom of an appletree which may bear fruit abundantly but after that slows down and takes rest for a year. That’s what we should do also. But Robertson himself doesn’t consider his call as very likely to succeed for, so he says, people are not programmed to distrust success. And a wellknown Dutch economist argues for a restricted kind of capitalism, but at the same time he doubts whether that would be sufficiently dynamical and could generate the required adrenaline.

The problem with calls for moderation is apparently that moderation feels as being contra-natural. Those pleas may turn out to be as forceless and futile as the calls by the pope for renunciation of sex before marriage or for considering money as an illusion. And at the end of the day this imposed moderation, in the same way as so many efforts to lose weight, can lead to a jojo-effect: as soon as the cycle allows us, all breaks get loose again. Then no durable result will have been reached at all.

That kind of calls apparently goes too much against the flow. We may conclude it to be natural for people not to let themselves be confined to natural boundaries. That seems to be the case with sexuality, with making money, with inventing things and with other human affairs. In those cases the human-like, so human-natural flow appears to have its own character which diverges from the rest of nature. One should not wish to go against it.

Now I think we don’t need very often to go against it, for it appears that there are also human-like boundaries to growth and flow. Those boundaries come forth from the shame we can experience when we transgress the boundaries of other persons, which transgression is visible because of the distress and injury such another person shows us on that moment. The shame we experience then may – more than moralistic stories about moderation and natural order – whistle us back and may lead us to step backwards.

My – and Levinas’s – thesis is that this phenomenon simply occurs in our reality. Which means that we don’t have to perform difficult, contra-natural actions to restrict ourselves. If we keep our attention on what we do to other persons, such restriction may go by itself. So this may be a different – rather trivial – flow to go with. Of course, to be able to experience this flow we will have to get acquainted better with the phenomenon, which is rather neglected. For instance by talking about it when it occurs.